Meranaw Traditional Weapons and Warfare and their Relevance

Authors

  • Noralia Usman Ibrahim Ibrahim-Macaorao Compound, Brgy. Tolali, Lilod Marawi City 9700, LDS

Keywords:

Meranaw Traditional Weapons, Warfare, Philippines

Abstract

Ibrahim, noralia u., “meranaw weapons and warfare: its relevance to the decades of conflict in mindanao.” A Masteral Thesis, Master of History, College of Social Sciences and Humanities, Mindanao State University, Marawi, 2018. The study was an attempt by the researcher to document the traditional weapons used by the Meranaws in their historic warfare with western invaders starting with the Spanish conquerors up to the Americans. The Meranaw weapons were the focus of the study as well as their warfare, and the researcher was thankful to the existing write-ups about this subject in both the Spanish and especially American periods. Though the information given was lacking and scant, it was enough to discern that western conquerors were impressed with the weaponry of the Moros of Mindanao and the Meranaws in particular. The greater portion then of this paper devotes itself to the detailed documentation of the various Meranaw weapons which were significantly useful in the battles of Marawi in 1895 and up to the early years of the Americans in the country. Also included in the study was the discovery and analysis of these traditional weapons’ origin, features and purposes or relevance. Most importantly, the researcher attempted to find out the utmost relevance of these various weapons in those decades of conflict in the history of Mindanao especially of Lanao. Some of the findings of this study showed that the Meranaw weapons were not so different from the weapons utilized by other Moro groups like the Tausug and Maguindanao. Moreover, these kinds of weapons possessed by the Meranaws significantly enabled the Moro resistance particularly the Meranaw resistance to Spanish conquest for centuries and which consequently gave the Americans the hardest times in colonizing them. Of all natives of the Philippines, the Moros like the Meranaws surprised the invaders, in those chaotic times of conquest, by being equipped with the necessary and basic items in fighting and for defence. Their most popular weapons were the swords like the Sundang and the Kampilan. They were also outfitted with the mighty Lantakas and firearms that met the Spaniards on equal grounds and challenged the Americans. It also found out that the weapons by the Meranaws were not only part of warfare but definitely a reflection of the people’s way of life centuries ago.The study intends to be useful and contribute in understanding a portion of Meranaw history and culture.

At the end of this paper, it appeared that the Meranaws were the most well-armed group among the Moros at the times of western conquest and the production of these mentioned types of weapons could just be one of the enduring contributions of the Meranaws in Moro history and culture. And as one recommendation, it was only right for the government to take actions in protection and retrieval of this kinds of artifacts which were not only important to the Meranaws but to the whole country itself.

References

. Meranaw is the spelling used preferably in this study because this was also seen as an acceptable spelling, although one may still read or pronounce it in the native tongue as M’ranaw. The term M’ranaw, with an apostrophe symbol (‘) which indicates the glottal stop, was particularly preferable but in truth it was rarely used in write-ups. On the other hand, many existing and recent written studies about the lake Lanao people made use of “Meranaw.” And the researcher, being a strict follower of the norm and not attempting to be unique, also followed this. Therefore, besides of its varied interpretation and debates, this study used Meranaw all throughout the paper for the sake of consistency.

. “Artifacts” Internet: http//www.quora.com/why-are-artifacts-considered-important, 2018 [March 10, 2018].

. Warfare is simply defined in Merriam Webster’s dictionary as military operations between enemies. Also refers to war or an activity undertaken by a political unit (such as nation) to weaken or destroy another.

. Interview with Matabalao “Datu Kali” Magondacan. (65 years old) at his residence in Kapai, Lanao del Sur on April 12, 2017.

. Francisco Combes. “Natives of the Southern Islands” in The Philippine Islands: 1493-1898. 55 vols Vol.40. Emma Blair, and James Robertson, Cleveland: A.H Clark Co., 1903-1919, pp. 180.

. Ibid. 180

. The Meranaw epic which was considered as the longest of its kind in the Philippines

. William H. Scott. Barangay: 16th Century Philippine Culture and Society. Manila: Ateneo de Manila Press, 2005, pp.148.

. Ibid. 148.

. See and read James Warren’s Iranun and Balangingi: Globalization, Maritime Raiding and the Birth of Ethnicity. Quezon City: New Day Publishers, 2002.

. Robert Cato. 1996. Moro Swords. (Online). Available: http://books.www.google.com.ph/books/about/Moro_swords.html?id=wBvAAAAMAAJ&redir_esc=y : (December 10, 2017).

. Ibid. pp. 104.

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 1-116. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Ibid. pp.10.

. Juramentados refers to male Moro swordsman who attacked and killed targeted occupying and invading police and soldiers, expecting to be killed himself, the martyrdom undertaken as a form of Jihad, considered a form of suicide attack.

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 1-116. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Thomas Kiefer. Tausug Armed Conflict: The Social Organization of Military Activity in a Philippine Moslem Society. Chicago; University of Chicago, 1971, pp. 159.

. Interview with Fred Miguel, (40 years old) Farmer, at his temporary residence in Tubod, Iligan, Lanao del Norte on May 5, 2017.

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 1-116. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Charles Wilkes. “Jolo and the Sulus” in The Philippine Islands: 1493-1898. 55 vols Vol.43. Emma Blair, and James Robertson, Cleveland: A.H Clark Co., 1903-1919, pp. 156.

. Francisco Combes. “Natives of the Southern Islands” in The Philippine Islands: 1493-1898. 55 vols Vol.40. Emma Blair, and James Robertson, Cleveland: A.H Clark Co., 1903-1919, pp. 141.

. G.B. Gardner. Keris and other Malay Weapons Singapore: Progressive Publishing Company, March 1936, pp. 8.

. G.B. Gardner. Keris and other Malay Weapons. Progressive Publishing Company, March 1936, pp.10

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 21. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 21. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Interview with Abu Ali H. Acmad. (47 years old) Meranaw blacksmith, at his residence and forgeshop at Brgy. Campong Talao, Tugaya, Lanao del Sur on June 17, 2018.

. Steven, Dowd. 2009. “Filipino Martial Arts: Philippine Weaponry.” FMA Digest, Fallon, Nevada (Online). Pp. 18. Available:http://www.google.com.ph/url/sa=t&source=web&rct=j&url=http://southbayfmaclub.com/articles/pdf/specialedition_philippineweaponry.pdf&ved=2ahUKEwjti5_ggMjcAhum148KHTinDtYQFjAEegQIAhAB&usg=AOvVaw103-59j49h2t57QbdMeJFf : [January 20, 2018].

. Ibid. 16.

. Francisco Combes. “Natives of the Southern Islands” in The Philippine Islands: 1493-1898. 55 vols Vol.40. Emma Blair, and James Robertson, Cleveland: A.H Clark Co., 1903-1919, pp. 176.

. Interview with Taha Taher, (56 years old) known Meranaw blacksmith, at his residence and forge room in Tugaya, Lanao del Sur on May 18, 2017.

. Francisco Combes. “Natives of the Southern Islands” in The Philippine Islands: 1493-1898. 55 vols Vol.40. Emma Blair, and James Robertson, Cleveland: A.H Clark Co., 1903-1919, pp. 176.

. W-A Miailhe De Burgh and Fe Mangahas. Of War and Peace: Lantakas and Bells in search of Foundries in the Philippines. Manila: UST Publishing house, 2013, pp. 3.

. Karakoa or Caracoa in Spanish writings refers to the large pre-colonial Philippine native warships with outriggers used widely in Luzon and Visayas and also in Mindanao. It was efficient in sea raids and equipped with platforms for transporting hundreds of warriors and rowers and for fighting at sea. This can also be used in trading purposes. The origin of the word is unknown. However, it is probably of Arabic origin with the word qaraqir meaning “large merchant ship.” It is also likely that the origin of the name is native with meaning lost through time. Larger Karakoas were called Juangas. Other historic native ships for long cruises werethe Lanong(18th century Juanga) of the Iranuns, Garay (of the Balangingi Samal), and the long and narrow Salisipan. These were collectively known as prahus. For a detailed description on the said ships, see and read James Warren. Pirates, Prostitutes, and Pullers: exploration in ethno-and social history of South East Asia.(Quezon City: New Day Publisher, 2009), 61-69.

. W-A Miailhe De Burgh and Fe Mangahas. Of War and Peace: Lantakas and Bells in search of Foundries in the Philippines. Manila: UST Publishing house, 2013, pp. 6.

. Saber Sa Radapan was Rajah Palawan of Wato (now Balindong) in Lanao del Sur and oral tradition claimed that he was among the first Mindanao hero to stand against the Spaniards in the mid 18th century and died for his conviction. He fought for his principles to defend the freedom of his people and homeland even all by himself. And to preserve the culture and religion treasured since the time of his ancestors to his day. He became an inspiration and this made him among the great Meranaw heroes in Mindanao. His graveyard was in Radapan town in the place where he fell and accordingly died of wounds. Thereafter, for many years till the early parts of the 20th century, as far as the story say, people would visit this place offering their coins and foods for the saber or martyr’s blessings.

. Interview with Ustadh Tantawe Panumpang, (56 years old) known Meranaw blacksmith, at his residence and forge room in Tugaya, Lanao del Sur on May 18, 2017.

. Karbura refers to the tiny stones; others appear like a leaf that is used to ripen fruits which contains carbon carbide.

. Interview with Mahdi H. Noor.(45 years old)Meranaw blacksmith.At his residence and forge house in Brgy. Raya Tala-o, Tugaya, Lanao del Sur on May 18, 2017.

. For more notes on this event, see and read Emma Blair, and James Robertson. The Philippine Islands:1493-1898. 55 vols., Cleveland: A.H Clark Co., 1903-1919, Vol. 29. Pp. 163.

. G.B. Gardner. Keris and other Malay Weapons. Singapore: Progressive Publishing Company, March 1936, pp. 123.

. Thomas Kiefer. Tausug Armed Conflict: The Social Organization of Military Activity in a Philippine Moslem Society. Chicago; University of Chicago, 1971, pp. 159.

. Interview with H.Daud Sarip, (71 years old) retired MSU professor, at his residence in Brgy. Rantian, Bayang Lanao del Sur on February 13, 2018.

. Manuel Tawagon. “The Iranuns of the Philippines.” Pg. 27.

. Others spell it as cotta or cota especially by foreign authors. But this spelling is preferable in this study since it gives of a local feeling and many other write-ups also used this spelling with a “k” instead of the “c.” And this has been used for purpose of consistency.

. G.B. Gardner. Keris and other Malay Weapons .Singapore: Progressive Publishing Company, March 1936, pp. 125.

. Vic Hurley. Jungle Patrol; The Story of the Philippine Constabulary. New York: E.P Dutton and Company, Inc. 1938, pp. 264.

. Ibid. 264.

. Manuel Tawagon. “The Cotta: An institution of Moro Warfare and Conflict.” Dansalan Quarterly, Vol.21, Nos. 1-4, pp. 54., 2001.

. Jonathan Catubig. “The Moro Kotas (Forts) in Lanao: A Study on the Maranao Martial Tradition, Colonial Warfare, and Nationalism, 1902-1937,” MA thesis, Graduate School. Mindanao State University, Marawi City, 2008, pp. 42-43.

. Robert A. Fulton, The History of Uncle Sam and the Moros 1899-1920. Bend, Oregon: Tumalo Creek Press, 2007. Pp. 113.

. Captain Pershing’s Reports on Moro Affairs. Annual Reports of the War Department for the Fiscal year ended June 30, 1902. Vol. IX, Washington: Government Printing Office. 1903.

. Ibid.

. Vic Hurley. Swish of the Kris: The Story of the Moros. New York: E. P Dutton and Company, Inc. 1936, pp.11.

. Robert Fulton. Moroland: The History of Uncle Sam and the Moros 1899-1920. Bend, Oregon. Tumalo Creek Press. 2007, pp. 116.

. Interview with Elmer Palahang.(40 years old) History Professor, LLB, at the History Department of CSSH, MSU Marawi on May 10, 2018.

. The word Ulama is the plural for Aleem, people who are knowledgeable, learned and are Muslim scholars. They are learned men who possessed the quality of ilm, “learning.” in its widest sense. See “ulama” at http://www.britannica.com.ulama

. “Jihad” Internet: https://www.islamicsupremecouncil.org/understanding -islam/legal-rulings/5-jihad-a-misundertood-concept-from-islam.html?start=9, 2016 [April 23, 2018].

. Interview with Noroden Mangondaya.(34 years old) Ustadh, at his residence in Tubod, Lanao del Norte on May 20, 2018.

. Interview with Dr. Amal Mangoranda.(76 years old) retiredProfessor. At his residence in Brgy. Tubod, Manuang, Iligan city, Lanao del Norte on May 20 2018.

. “Battle of Badr” Internet: https://www.britannica.com/event/Battle-of-Badr, [ May 13, 2018].

. Ibid.

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Published

2022-01-17

How to Cite

Noralia Usman Ibrahim. (2022). Meranaw Traditional Weapons and Warfare and their Relevance. International Journal of Applied Sciences: Current and Future Research Trends, 13(1), 19–50. Retrieved from https://ijascfrtjournal.isrra.org/index.php/Applied_Sciences_Journal/article/view/1208

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